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…a Notable conversions from other mathaas – Sri M R Sharma Sri Sowkar Ramanna Sri H Subbarao Sri V N Deshikacharya CHANDRIKA MANDANAM – An advaitee scholar Ramasubbashastry of Kumbakonam wrote a book condemning “Chandrika” of Sri Vyasaraja Tirtharu with the title “Chandrika Khandanam”. That advaitee managed to send that Chandrika Mandanam book to Sri Satyadhyana Tirtharu. As soon as he received that book, he gone through the book, with each and eve…

Parashurama Jayanthi

…Once Renukadevi, was fascinated by the beautiful lovemaking of Gandharva Chitraratha with his wives in water, while she went to the river to fetch water. Her momentary lapse into the enchantment, made her return home late. Jamadagni, the visionary had already known the reason of her late-coming and he, was terribly agitated. He asked his four sons to kill their mother, Renuka as punishment. But they refused to do so. Only Parashuram, had the cour…

Devendra Tirtharu

…tharu @ Malakheda – He had taken Sanyasa in front of Rayaru’s mruttika vrundavana by Chanting Pranava Mantra with samarpana of coconut to Rayaru . After a couple of years after his sanyasa deeksha, he went to Malakheda where in the sannidhana of Sri Jayatirtharu, Sri Satyapramodaru readily agreed to give Guru upadesha – gave pranavaadi mahamantra upadesha . He also did the shanthi paata samarpana there. ಶ್ರೀ ನೃಸಿಂಹ ಕೃಪಾಪಾತ್ರಂ ಸೀತಾರಾಮಪ್ರಪೂಜಕಂ | ರಾಘ…


…nd he was called as “UpabarhaNa” by Vasistaru. When he was young Naradaru was very fair and handsome. On seeing Naradaru (Upabarhana), the other Gandharva pathnees (wives) also were attracted by his handsomeness and wanted to marry Naradaru, and they died with the intention of marrying him and were born as Chitraratha’s 50 daughters. Upabarhana married them all and was very happy. Once Upabarhana got an invitation from Brahma’s sabha for singing….

Rama Navami

…Ramachandra is highlighted as maryada purusha – whether it means that Krishna is not maryana purusha? No, both are one and the same. There is no difference between any avatara of Srihari and his avatara. All are equal. If one tries to find any difference between the different avataraas, it means that Navavidha dwesha….

Karaka Chaturthi

…s or god-sisters, they would remain so all their lives and recognize the relation as such. They would also treat each other like real sisters. During any difficulty later in life, involving even the husband or in-laws, these women would be able to confidently talk or seek help from each other. Moreover, bride’s parents would treat her friend just like their own daughter. Emotionally and psychologically, it would be very healthy and comforting for…

Sumadhwa Seva © 2013